{"id":31187,"date":"2016-08-06T07:52:05","date_gmt":"2016-08-06T05:52:05","guid":{"rendered":"http:\/\/labastidane.fr\/petitsriens\/?p=31187"},"modified":"2016-08-06T11:06:58","modified_gmt":"2016-08-06T09:06:58","slug":"mon-petit-coin-sacre","status":"publish","type":"post","link":"https:\/\/labastidane.fr\/petitsriens\/mon-petit-coin-sacre\/","title":{"rendered":"Mon petit coin sacr\u00e9"},"content":{"rendered":"

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Ils sont m\u00e9lan\u00e9siens mes b\u00e9nitiers, ils viennent du caillou, ils viennent de ces iles les plus proches des dieux. Chez les Kanaks, on ne con\u00e7oit pas le pays sans les hommes vivants ( clans, lignages … ) ou morts (anc\u00eatres, esprits…) \u00a0qui l\u2019habitent, ni sans les animaux, plantes et min\u00e9raux de toutes sortes qui le peuplent \u00e9galement. La nature est ins\u00e9parable de l’homme, chaque pin colonnaire repr\u00e9sente un humain, et les b\u00e9nitiers plant\u00e9s et diss\u00e9min\u00e9s dans la for\u00eat ouvre la porte aux esprits, et marque un lieu sacr\u00e9, un lieu tabou. Sur les iles, il existe l’homme, et il existe les \u00eatres mi-hommes, mi-esprit et les \u00eatres surnaturels les esprits (ce sont les anc\u00eatres, les esprits, les g\u00e9nies), l’homme habite les espaces socialis\u00e9s, le mi-homme, \u00a0les zones de p\u00eaches, de chasse et de cueillette, et l’\u00eatre surnaturel vit dans les for\u00eats profondes, la brousse, les sites sacr\u00e9s. Ils existent les dieux gardiens, chez les Kanak, la terre a son dieu, les montagnes ont des dieux gardiens. Ils interviennent en tout dans la vie des hommes, ils interviennent dans leur vie, dans celles des animaux et des plantes. Il y a les g\u00e9nies, certains sont sourds d’autres plus aptes \u00e0 \u00e9couter les hommes, et ainsi ceux qui entendent permettent la magie des cultures.\u00a0Et quoiqu’il se passe, la distance entre les uns et les autres est tout \u00e0 fait relative, puisque les vivants communiquent avec l’au del\u00e0 et tirent de cette communication avec les entit\u00e9s, leurs forces et leur origine.<\/p>\n

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\u00ab Mais tout d\u2019abord, il faut le dire, que les productions de la terre, et les productions de la mer, font partie de nos Bao anc\u00eatres. C\u2019est gr\u00e2ce \u00e0 eux si les r\u00e9cifs et les terres nous donnent leurs produits en abondance. C\u2019est gr\u00e2ce aux Dieux de la pierre \u00e0 poissons, \u00e0 ignames, \u00e0 taros, \u00e0 bananes, etc. Et c\u2019est gr\u00e2ce aussi \u00e0 ceux qui ont pos\u00e9 les interdits en priant leurs dieux anc\u00eatres \u00e0 travers leurs pr\u00e9cieuses pierres. \u00bb (G\u00f6r\u00f6d\u00e9, 1979 : 109)<\/p>\n<\/div>\n

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\"DSC_0266\"<\/a> \"DSC_0271\"<\/a><\/p>\n

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Alors j’ai rajout\u00e9 quelques pierres \u00e0 pri\u00e8re aux c\u00f4t\u00e9s des b\u00e9nitiers,<\/p>\n

pour communiquer avec l’invisible \u00e0 ma fa\u00e7on, comme chaque ann\u00e9e.<\/p>\n

\"DSC_0276\"<\/a> \"DSC_0287\"<\/a> \"DSC_0289\"<\/a> \"DSC_0291\"<\/a> \"DSC_0294\"<\/a> \"DSC_0300\"<\/a> \"DSC_0303\"<\/a><\/p>\n

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\u00ab Cette vision associe nature et surnature puisque tout espace laiss\u00e9 en \u00e9tat de \u2018\u2018nature\u2019\u2019, c\u2019est-\u00e0-dire non am\u00e9nag\u00e9, non attribu\u00e9 et qui n\u2019a fait l\u2019objet d\u2019aucune occupation ant\u00e9rieure connue, est consid\u00e9r\u00e9 comme investi par des entit\u00e9s tut\u00e9laires souvent identifi\u00e9es comme des \u00e9manations de Ndranahary [dieu-Ndranahary]. La nature est un sanctuaire peupl\u00e9 de puissances invisibles auxquelles on attribue des caract\u00e8res, des pouvoirs et des noms particuliers selon les r\u00e9gions. Ces croyances impliquent de fait qu\u2019il n\u2019existe aucun endroit \u2018\u2018sans \u00e2mes qui y vivent\u2019\u2019, l\u2019individu d\u00e9sirant am\u00e9nager une terre, se l\u2019approprier ou simplement \u2018\u2018c\u00f4toyer\u2019\u2019 un espace, c\u2019est-\u00e0-dire y effectuer une activit\u00e9 de chasse, de cueillette, de p\u00e2turage ou de p\u00eache, devra se conformer \u00e0 un rituel de conciliation avec les entit\u00e9s tut\u00e9laires du lieu afin d\u2019acqu\u00e9rir leur assentiment et se pr\u00e9munir de leur courroux. La construction d\u2019un territoire et l\u2019extension de l\u2019activit\u00e9 de l\u2019homme se r\u00e9alisent donc par un empi\u00e8tement continu sur le domaine des g\u00e9nies de la nature. Un empi\u00e8tement qui, accompli sans proc\u00e8s et sans l\u2019ultime pr\u00e9caution de laisser certains espaces en \u00e9tat de \u2018\u2018r\u00e9serve\u2019\u2019, convergerait \u00e0 la rupture des \u00e9quilibres. \u00bb<\/p>\n

Sophie Goedefroit<\/p>\n<\/div>\n<\/div>\n

\"DSC_0318\"<\/a>\"DSC_0320\"<\/a><\/p>\n<\/div>\n

A ma fille, native du caillou, pays sacr\u00e9, toi qui a durant ta premi\u00e8re ann\u00e9e sur terre a \u00e9t\u00e9 \u00e9lev\u00e9e aux taros, aux poingo et \u00e0 l’igname, \u00a0si tu as le temps<\/p>\n

Lis ceci<\/a><\/span><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

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